Bruce Kirmmse’s Shame

Bruce Kirmmse was a key player in the controversy over Joakim Garff’s book SAK (Søren Kierkegaard: A Biography). Kirmmse did the English translation, which inexplicably included many of the errors that Peter Tudvad had already exposed in the original and indeed appeared calculated to cover up some of the apparent plagiarism in the original.  (See previous blog post, as well as, “Rot in the Ivory Tower.”)

Kirmmse also played attack dog, authoring some articles defending the book in the Danish media.  One of them was a scurrilous, defamatory hit piece against me, “M.G. Piety’s Shame,” published in the September 23-29, 2005 Weekendavisen.  I don’t use those labels lightly; when I saw the article, I consulted with a well-known defamation attorney in Philadelphia, who concluded that the article was defamatory. I didn’t pursue litigation because of a lack of funds (the lawyer didn’t want to take the case on a contingency fee, because he didn’t foresee big damages).

The article has never appeared in English.  I present it below.

I’ve decided to republish the piece here because Kirmmse was recently selected as the keynote speaker at the Seventh International Kierkegaard Conference, sponsored by the Hong Kierkegaard Library at St. Olaf’s College this coming June. I believe Kirmmse’s scurrilous role in the controversy over Garff’s book makes him unfit to be honored in this way.

Two preliminary points: (1) An astonishing aspect of Kirmmse’s piece is that Kirmmse never reveals anywhere in it that I entered the controversy as a result of the fact that the errors and plagiarisms Tudvad had exposed in the Danish edition of Garff’s book appeared uncorrected in his English translation that was published a year later.  Instead, he accuses me of ”resurrecting” Tudvad’s attack, as if out of thin air and out of spite.  That’s deliberately misleading. I knew about the controversy from the beginning but chose to write about it only after it became relevant to people who were forced to rely on Kirmmse’s translation.

(2) Kirmmse also never revealed in the piece his own self-interest. Not only did he do the translation of SAK, he was being considered to head up the new translation of Kierkegaard’s journals, a project that had been conceived by Niels Jørgen Cappelørn, one of Garff’s staunchest defenders, and over which he, Cappelørn, had control in that he could restrict access to the new Danish editions of the journals on which the translation would be based.  Many Weekendavisen readers were likely deceived into thinking that Kirmmse was a disinterested American scholar commenting on the controversy.  Instead, Kirmmse was most likely seeking to deflect attention from Tudvad’s well-documented criticisms of Garff’s book – that is, to deceive and deflect attention from his own complicity and duplicity in his translation of SAK. (See the details in “Rot in the Ivory Tower”) as well as to curry favor with Cappelørn, who had come under heavy criticism for his own role in the SAK controversy.

I realize that I could be accused of not being disinterested in how I’ve translated Kirmmse’s article. So I asked Kirmmse via an email dated 8/22/2012 for the English version of his piece (he didn’t write the article in Danish originally – it was translated by someone else for Weekendavisen).  Kirmmse never replied to my email.  So I emailed him again on 8/29/2012. This time I sent him my version and asked if he had any issues as to its accuracy. Again, he failed to reply. So on September 4, I tried to call him. The only number I had for him was the general number for the History Department at Connecticut College, where he is now emeritus.  The secretary there said she didn’t have a number for him, not even his home number.  She informed me that because he traveled a lot, email was the best way to contact him and reassured me that the email address I had for him was correct and that he was good about responding to email.   Apparently, he doesn’t want to respond.  In any event, I’m confident that I’ve translated this piece accurately.  

M.G. Piety’s Shame

by Bruce Kirmmse

Peter Tudvad expresses surprise, in an article entitled, “SAK Redux” that I, despite my generally positive review of his Kierkegaards København (Books, 2 September 2005) have also been critical of his work. I won’t repeat my review here, but merely point out that anyone who read my article in this paper as well as my longer review in Kierkegaardina 23 (Copenhagen, 2004), will quickly see that in both cases I expressed both genuine praise and serious criticism.

My praise concerns Tudvad’s industry and rigor with respect to uncovering some concrete details that were unknown to earlier scholars. My criticisms were directed at his methodology. His belief in 19th century positivism causes him to believe that one can “discover” the historical truth, and that this exists eternally uninfluenced by “interpretation.” As an historical scholar, I find Tudvad’s methodological assumptions untenable and unsuited to both historical scholarship in general as well as to its sub discipline of biography in particular. Tudvad’s unreflective positivism has, to put it bluntly, caused him to make a category mistake, with the result that he misunderstands the character of biography and it was on the basis of this misconception of the work of biographical authors that he initiated his attack on Garff’s biography of Kierkegaard.

A result of this category mistake was that Tudvad was not entirely clear about what he was doing when he initiated his attack on Garff’s biography. The same, unfortunately, cannot be said about Marilyn Piety, who decided over the course of the summer to resurrect Tudvad’s year-old attack. Piety knows exactly what she’s doing. She’s an assistant professor of philosophy at a technically oriented educational institution in Philadelphia, has a good knowledge of Danish and had published some articles on Kierkegaard. Her real specialty, however, is the writing of polemical exposés of what she believes is “nepotism” and “corruption” in the academic world, in particular in connection with Danish universities.

It’s clear from her article in The Philosophers’ Magazine (nr. 31, 2005) as well as from her subsequent pieces in the Danish press and her contributions to the public debate on the internet, that she doesn’t have anything new to say. It’s clear that when she ventures out on thin moral ice with, for example, her repetition of Tudvad’s claim of academic misconduct or plagiarism, she attempts to protect herself by asserting that the accusation of academic misconduct “was not my accusation,” that she is “only repeating” Tudvad’s accusations. This morally questionable mode of attack makes it possible for her to do damage while at the same time distancing herself from it. It is worth noting that she earlier conducted herself in precisely the same manner.

In the beginning of the 1990s, when Marilyn Piety lived in Copenhagen and was working on her dissertation at the University of Copenhagen, the rector of the university, the neurologist Kjeld Møllgård, was accused of scientific misconduct in connection with a twenty-year old study. The charge was taken seriously and brought before the Board of Ethics (etisk råd) the body that has jurisdiction over such cases in the Danish academic world. They transferred the case to the Committee on Scientific Misconduct [Udvalget Vedrørende Videnskabelig Uredelighed] who thoroughly investigated it and concluded that all charges against Møllgård proved “groundless.”

Even though Piety lived in Copenhagen in 1994 and thus must have been aware of all the facts surrounding the case–i.e., both the charges against Møllgård and the fact that Denmark’s highest authority for academic ethics had found all the charges “groundless”–she nevertheless publicized them in a full-page article in 1997 (15 August 1997) entitled “Nordic nadir for nepotism” in the Times Higher Education Supplement. She mentioned the charges against Møllgård to support her own charge of pervasive corruption in the Danish academic world, but failed to mention that he had earlier been cleared of all charges. She formulated, in fact, her presentation of the case in such a way that the reader got the impression that the question of Møllgård’s guilt was still an open one. Piety’s behavior in this case was so extreme that the Committee on Scientific Misconduct wrote to the  Times and demanded they print a retraction which was then printed in the paper on the 17th of October 1997.

So far as anyone knows, Piety has never herself issued a retraction or made any public apology for having spread false accusations of scientific misconduct on the part of Rector Møllgård, even though she knew he had been cleared of these charges three years earlier. And even though the charges of academic misconduct that have been advanced against Garff have never reached the stage of a formal investigation (there was no reason for such an investigation), two prominent Danish academics, Thomas Bredsdorff and the director of the Center for Søren Kierkegaard Research, Niels Jørgen Cappelørn, investigated Garff’s work in the ligt of Tudvad’s charges and declared publicly that the charges were groundless.

Garff has, in addition, publicly reacted to some of Tudvad’s criticisms, refuted some and promised to take others into account, particularly those concerning concrete historical facts, when the book appears in a new edition. Piety must have known about Garff’s public reaction (both his disagreement with elements of Tudvad’s critique and his willingness to correct some of the errors in a new edition of the work), and she undoubtedly was aware of Professor Bredsdorff’s and Centerleader Cappelørn’s public refutation of Tudvad’s complaint [of academic misconduct]–just as she knew when she wrote her article in 1997 that Møllgård had been cleared of all charges in 1994.

But just as she failed to issue either a public retraction or an apology for her backstabbing of Møllgård in 1997, so is it unlikely that she will do so in connection with her backstabbing of Garff in 2005. As she puts it herself “they are not my accusations,” “I’m merely restating” what others have said. This is a clear pattern in Piety’s behavior. Her method of backstabbing others through insinuation is morally condemnable and should not be taken seriously. Has she no shame at all?

After having unapologetically smeared Møllgård eight years ago by simply “repeating” charges made against him by others, she is now attempting to do the same thing to Garff in an effort to support her claim that there is “something rotten in Denmark” especially in the Danish academic world. Danes have long been sensitive to these words of Shakespeare’s and this is perhaps the reason that the Danish media were willing to publicize Piety’s views without checking her sources. The best way to react to such behavior is perhaps to answer with another quotation from Shakespeare: “Oh shame, where is thy blush” [Hamlet, III iv].

Some additional points:

–At the end of his article, Kirmmse argues that the entire Danish media somehow failed to spot my alleged errors. They didn’t spot them, I submit, because there weren’t any as the Danish media well knew because they had been covering the controversy over the biography for approximately a year by the time my first piece on it appeared.

–Kirmmse never disputes the correctness of any of the points I made in the material I published on Garff’s biography of Kierkegaard. It’s curious as well, that he attempted to discredit my efforts to inform readers of the problems with the English translation of the  book by charging that my points were not “new.” As I explained above, I decided to “resurrect Tudvad’s year-old attack” when the English translation of Garff’s book came out a year after the original Danish edition and I discovered that the problems Tudvad had identified in that edition were in the English edition as well. Kirmmse’s charge that my claims were not “new” was simply an attempt to deflect attention from that fact by invoking a well-known and widely discredited rhetorical technique frequently invoked by the public relations industry and discussed, for example, in Rampton and Stauber’s excellent Trust Us, We’re Experts (pp. 68-69). It is never an indictment of a claim, or argument, to point out that it is not “new.” Many excellent arguments (e.g., those in favor of freedom of expression and equal protection under the law) are not new, but they are excellent arguments nonetheless and bear repeating despite their lack of novelty.

–Kirmmse criticizes me for my pointing out that the charges against Garff’s book were Tudvad’s, not mine. It would have been inaccurate, however, if I had said they were mine. In fact, it would have been plagiarism if I’d repeated Tudvad’s points in print claiming that they were my own. Far from being “morally questionable,” as Kirmmse charges, my identification of the points as having come from Tudvad was morally obligatory. Tudvad was the one who deserved credit for identifying the problems with Garff’s book and I endeavored to be conscientious in making that clear.

–Kirmmse is correct when he claims that I never issued “either a public retraction or an apology” for my purported “backstabbing” of Møllgård in my 1997 article. The Times pressured me repeatedly to do this, but I stood my ground. I wasn’t mistaken in my presentation of the Møllgård case and I wasn’t sorry I had presented it.

–As for checking facts, neither Kirmmse nor Weekendavisen can have checked the facts in the Møllgård case, because if they had, they’d have discovered that the charges of scientific misconduct had been brought against Møllgård, not twenty years after the fact as Kirmmse suggests, but while Møllgård was working as a post doc at the University of California at Berkeley. The investigation had been inconclusive.

–Yes, the Danish Committee on Scientific Misconduct “cleared” Møllgård of all charges relating to the case. I didn’t know about this, however, because it was not widely publicized. Had it been, someone might well have pointed out that a Danish committee did not have the authority to clear someone of charges that had been brought by a U.S. committee.

–It’s unlikely Kirmmse even read my article “Nordic nadir for nepotism.” If he’d had he’d have seen that it was not an attack on Møllgård. Møllgård receives only passing mention in the piece. The subject of the article was, as the title indicates, nepotism in higher education in Denmark, and the point of the mention of Møllgård was that it would be difficult for him to do anything about this problem because an unresolved case of purported scientific misconduct in his past would make him vulnerable to blackmail. In fact, the reason I was aware of the case, which was twenty years old, as Kirmmse rightly pointed out, by the time it made the Danish newspapers, is that someone had apparently dredged it up in an effort to sabotage Møllgård’s candidacy for the position of rector of Copenhagen University. Hence my speculation that the scientific misconduct case would make it difficult for Møllgård to take a hard line on corruption within the university, was well supported.

–Compare the tone of my article “Nordic nadir for nepotism” to the tone of Kirmmse’s “M.G. Piety’s Shame” and ask yourselves which article is more properly described as a piece of character assassination. Kirmmse so misrepresented the content of my article that either he condemned me for writing an article that he had not in fact read and in this way violated academic and scholarly ethics, or he had read the article but deliberately misrepresented its content and in this way violated pretty much every code of ethics.

So anyway, there you have it. Not Kirmmse’s most distinguished work, but perhaps more relevant than some of his other pieces to the issue of whether he’s an appropriate keynote speaker for an international conference on the centennial of Kierkegaard’s birth. It’s a shame the library didn’t pick someone more appropriate, someone such Edward Mooney, the current president of the Søren Kierkegaard Society, or Robert Perkins or Sylvia Walsh Perkins, both of whom have devoted their lives to Kierkegaard scholarship and produced outstanding work, or C. Stephen Evans who’s work on Kierkegaard is unsurpassed, or Alastair Hannay whose Kierkegaard translations for Penguin are some of the best that have ever been done, or, finally, Peter Tudvad, who in a very Kierkegaardian way, has endured a great deal of personal abuse and repeated ad hominem attacks in the service of the truth.

Kirmmse’s Cover-Up

This article originally appeared in October 8-10, 2005 weekend edition the online political journal Counterpunch under the title “Rot in the Ivory Tower.” In view of the fact, however, that Bruce Kirmmse has been chosen as the keynote speaker for the Seventh International Kierkegaard Conference that will be sponsored by the Hong Kierkegaard Library at St. Olaf College this June, I thought readers of this blog might like to know a little more about him.

Rot in the Ivory Tower

Bruce Kirmmse, the translator of the English edition of Joakim Garff’s once famous, now infamous book, Søren Kierkegaard: A Biography (Princeton 2005) reached back eight years to draw into the debate concerning the problems with the book an entirely unrelated article and misrepresented the content of that article in order to assassinate the character of one of the book’s critics? (“M.G. Piety’s skam” [M.G. Piety’s shame], Weekendavisen 23-29 Sept. 2005 [scroll to the bottom). Kirmmse argues that an article I published in The Times Higher Education Supplement in 1997 was nothing more than an attempt to smear the rector of the University of Copenhagen, Kjeld Møllgård, through the mention that he had been involved in a scientific misconduct case when he had been a post doc at the University of California at Berkeley. Kirmmse asserted that Møllgård had been cleared of charges of misconduct by a Danish committee. He did not explain, however, that the charges had been brought against Møllgård by an American committee and that a Danish committee thus had no authority to clear Møllgård of them.

I was careful in my article to point out that whether Møllgaaard was guilty or innocent was irrelevant to my point.  I wrote: “Whether or not Professor Møllgaard was guilty of scientific misconduct in 1971, a natural reluctance to have the issue paraded through the press could make him vulnerable to pressure from those academics against whom similar charges have been made” (“Nordi nadir for nepotism,” The Times Higher Education Supplement, August 15, 1997, page 14).  In addition, Kirmmse misrepresented the point of my article. The article was not about Møllgaard but about issues others, including the Danes Maj Cecilie Nielsen and Niels Chr. Nielsen, had raised concerning problems with higher education and scholarship in Denmark.

Why would Kirmmse want to resurrect the Møllgård controversy? Could it be he is trying to destroy the credibility of the one person who might expose that he was complicit in Garff’s plagiarism to the extent that he should have recognized when Garff had copied material from a book that he, Kirmmse, had earlier translated into English. Could it be that he fears I might even be able to produce evidence that would raise suspicions that he made a systematic attempt, when he translated Garff’s book to obscure the extent to which Garff had appropriated text from other authors?

The biography was praised by reviewers on both sides of the Atlantic. It was awarded the prestigious Georg Brandes Prize and the Danish newspaper Weekendavisen’s Literary Prize. John Updike described the 813 page English translation as “monumental” (“Incommensurability: A New Biography of Kierkegard,” New Yorker, 28 March 2005), and other reviewers described it as “magisterial” (Publishers Weekly, 20 Dec. 2004), “superb” (The Wall Street Journal, 3 Feb. 2005), “masterful” (Times Literary Supplement, 28 January 2005) and “brilliant” (The Washington Post, May 29, 2005).

Garff may indeed be brilliant. He weaves together the facts he presents in an enormously entertaining and original way. Unfortunately, Garff’s originality isn’t restricted to his theses, but extends, according to another Danish Kierkegaard scholar, Peter Tudvad, to some of his “facts.” Not only that, Garff’s originality does not extend to all of his text, some of which Tudvad has shown was actually lifted from earlier biographies of Kierkegaard (“SAK–an unscholarly biography of Søren Kierkegaard”). Tudvad revealed back in 2001 that SAK was riddled with factual errors and that some of the text had been plagiarized from earlier works on Kierkegaard (Jyllands-Posten 16 Aug. 2001 and Universitetsavisen no. 14, 2001), yet the errors and plagiarisms he exposed were never corrected.

One of the works from which Garff frequently copies material is Jørgen Bukdahl’s, Søren Kierkegaard og den menige mand (Munksgaard, 1961). Kirmmse translated this work into English only a few years ago (Soren Kierkegaard and the Common Man, Eerdmans, 2001), yet if one compares Kirmmse’s translations of the passages Garff has copied from Bukdahl with his earlier translations of these same passages, peculiar dissimilarities emerge. Kirmmse routinely elects to change his choice of terms from his earlier translation, as in the cases, for example, of “fængsles” which he translated first as “imprisoned” in Bukdahl and later as “incarcerated” in Garff where Garff copied from Bukdahl (p. 33 in Garff and p. 41 in Bukdahl), “Brødremenighed,” which he translated as “Society of Brothers” in Bukdahl and then as “Congregation of Brethren” in Garff, where Garff copied from Bukdahl (p. 11 in Garff and pp. 31-33 in Bukdahl) and “gudelig vækkelse” which he translated as “religious awakeninigs” in Bukdahl and as “godly awakenings” in Garff where Garff copied from Bukdahl (p. 32 in Garff and p. 20 in Bukdahl).

Kirmmse felt compelled, apparently, to add the adjective “internal” to his translation of Bukdahl’s “sammenholdet” so that the translation reads “internal solidarity” (p. 20), but no longer felt such a compulsion when he translated the same expression simply as “solidarity” in Garff ‘s appropriation of the passage from Bukdahl (p. 32). Kirmmse omitted a phrase, “the so called ‘Gehülfen,’” from his translation of Bukdahl (p. 20), but apparently repented of this omission when he translated Garff’s appropriation of the same passage four years later (p. 32). The effect, of this change of heart is, once again, to obscure to readers of the two translations that Garff has copied directly from Bukdahl.

Translation is, of course, not an exact science. It would be unreasonable to expect a translator to adhere rigidly to what he had at one time preferred to a possible alternative translation. Translators usually endeavor to be consistent, however, in their translation of the names of groups and religious movements. To depart so routinely as Kirmmse does from what only four years ago he thought were the most defensible translations of the phrases and terms in question gives one pause. The concatenation of these examples might even incline the reader to the view that Kirmmse made a deliberately erroneous translation of Garff’s “aften” as “afternoon” [the correct translation would be “evening”] on page 154 in order to obscure the fact that Garff had again copied the passage in question from an earlier work on Kierkegaard, this time from Flemming Chr. Nielsen’s Søren Kierkegaard og Aarhus (1968) which also has “aften.” After all, Kirmmse’s knowledge of Danish is excellent, so it is difficult to find any other explanation for why he would make such an elementary mistake.

There’s another error that is difficult to explain. Garff mistakenly substituted an “r” for an “s” in a passage from Bukdahl. The result is that Garff’s text reads:  “there were rumors that [the social agitator J.C. Lindberg] was to be incarcerated [fængsles] and executed [henrettes] on Christiansø, a notorious prison island” (p 33), whereas it should read, as Kirmmse’s translation of Bukdahl does in fact read, that Lindberg “was to be imprisoned [fængsles] and sent into exile [hensættes] to…Christiansø” (p. 41).

Kirmmse should have caught the mistake. Not only had he translated Bukdahl’s correct characterization of the rumors that circulated about Lindberg, he is an historian who specializes in nineteenth-century Danish history. Kirmmse even discussed Lindberg in own book, Kierkegaard in Golden Age Denmark (Indiana, 1990). It’s possible, of course, that he had simply forgotten what Bukdahl had written. What is harder to understand is that, as an historian, he would have forgotten the facts surrounding the Lindberg case. There is, as I pointed out in an article I published earlier on the controversy a big difference between being exiled and being executed (“Some Reflections on Academic Ethics,” a copy of this article may be downloaded from the list of publications on my website). Could it be that Kirmmmse did recognize the mistake, but failed to correct it out of a fear that the corrected text would be more easily identifiable as having been lifted from Bukdahl?

This question is impossible to answer definitively. I asked a few experienced translators, who are members of the American Translators Association, for their opinion on the significance of the irregularities in Kirmmse’s translations of Garff and Bukdahl. Most said that there were too few examples (I gave them only the three terms: “incarcerated,” “Congregation of Brethren” and “godly awakenings”) to prove Kirmmse had tried to conceal Garff’s plagiarisms. Translators often change how they translate particular terms, they explained, if the new choice can be defended as an improvement on the earlier translation. One translator, Stephen Slater observed, however, that this would not explain the change from “imprisoned” to “incarcerated,” because in this case, “there is minimal to no semantic difference.” Several remarked that “godly awakenings” was clearly inferior to “religious awakenings” as it was less idiomatic and relied, as one pointed out, on a “false cognate.” Most also agreed with Slater’s observation that

“[a]s to the change from ‘Society of Brothers’ to ‘Congregation of Brethren,’ it is odd that a translator would alter his previously published translation of a group’s name. Even if it is a clear improvement (in which case it is something of an embarrassment for the translator), it is an irritation for those who read the literature, since there are now two English translations of the group’s name rather than one.”

Whether Kirmmse deliberately tried to conceal Garff’s plagiarisms or not, he had an interest in doing so. Kirmmse was recently appointed by the Søren Kirkegaard Research Center at the University of Copenhagen, where Garff is also employed, to direct the project of translating Kierkegaard journals and papers into English. That appointment was still pending when he agreed to translate Garff’s book. This fact was enough for several of the translators whose opinions I canvassed to agree with Lawrence Schofer, Ph.D., that there was enough evidence to raise suspicions that Kirmmse might have tried to conceal Garff’s plagiarisms.

The strongest statements, however, came from two translators who approached the issue from a slightly different angle. They focused not on the irregularities across the two translations, but on Kirmmse failure, as Ted Crump put it, “to raise a red flag about the plagiarism…I can recognize translations I did twenty years ago,” Crump continued, “Kirmmse must certainly been aware of this [i.e., the plagiarims] and did not act ethically, in my opinion, especially in light of his vested interest in the appointment.” Ingrid G. Landsford agreed. She observed that,

“[s]ince Bruce Kirmmse did the Bukdahl and Garff translations within four years of one another the plagiarized passages in the more recent source must have seemed familiar to him. As a scholar, he would also have known that Garff had violated scholarly procedure in omitting proper attribution. He then had several choices and did not do what I hope most scholars would have done.”

Readers of the English translation may not care that much of Garff’s text actually originated from the pens of other Danish authors, so long as the information it contains is correct. Unfortunately, much of the information in Garff’s book is not correct. Names are wrong, dates are wrong, all kinds of information that is important to understanding what kind of person Kierkegaard was, such as how much money he gave to charity, how many servants he had, how extensive was his conflict with the newspaper The Corsair, is simply wrong. Garff was forced to admit this when Tudvad came with the relevant documents in 2001 and then again in 2004 after Tudvad discovered yet more damaging material while doing the research for his own critically acclaimed book, Kierkegaards Købebenhavn (Kierkegaard’s Copenhagen) (Politikens Forlag, 2004). Yet Garff failed to make any corrections to the book.

This isn’t the only plagiarism case to make Danish headlines in the last year. Frank Esmann’s biography of Henry Kissinger was exposed in October of 2004 in the newspaper Berlingske Tidende as substantially plagiarized from the American Walter Isaacson’s biography (Simon and Schuster, 1992). Danish scholar Steffen Krogh determined that there were at least 350 passages in Esmann’s book, one more than twenty lines long, that were copied verbatim from Isaacson, yet both the University of Southern Denmark and the University of Copenhagen declined to investigate the issue of whether Esmann’s book constituted plagiarism (“Esmann plagierede 350 gange” [Esmann plagiarized 350 times], Berlingske Tidende 21 July, 2005).

The two cases, taken together, were likened by Dorte Hygum Sørensen, writing in the newspaper Politiken, to “The Tamil Case,” the immigration scandal that toppled the government of Danish prime minister Poul Schlüter back in 1992 (Politikken 21 August 2005). Judging from the number of articles on the subject that appeared in the Danish media, the comparison is an apt one. There were more than fifty articles on the Kierkegaard controversy in the summer of 2004 and at least that many more in the summer of 2005 after Danes got word Garff had failed to correct the text of the English translation of his book.

Kirmmse could be in trouble if the controversy spreads to the U.S. where Garff’s error-ridden and plagiarism-ridden book has done well for its publisher, Princeton. Of course there are few people who would be in a position to expose the respects in which Kirmmse’s translation makes the plagiarized passages harder to identify than they were in the original. I am one of those few. Could Kirmmse have been attempting to destroy my credibility before I could come with the evidence of his complicity in Garff’s crimes?

That question, like so many in this case, is impossible to answer definitively. I am thus going to do for Kirmmse what he did not do for me. That is, I’m going to give him the benefit of the doubt and assume that all the irregularities and anomalies in his translation of Garff’s book may have innocent explanations.

There is one charge, however, that can unequivocally be made against Kirmmse. Tudvad received an official reprimand from his boss, Niels Jørgen Cappelørn, the director of the Kierkgaard Research Center, for publicly exposing the problems with Garff’s book and was later driven out of his job. Kirmmse  knew that Tudvad’s criticisms of  Garff’s book were well founded and that it was perfectly appropriate of Tudvad to bring this issue before the public, given that Garff had refused to make any of the necessary corrections. Kirmmse knew this and yet he failed, throughout the controversy to come to Tudvad’s defense.

Tudvad is just being nitpicky, was what many Danes initially seemed to think. Danes are pretty tolerant of laxness in scholarly standards. I’m as big a proponent of tolerance as the next person. I draw the line, though, when the career of an innocent person becomes a casualty of the tolerance of incompetence. That line, to offer a variant on the statement of Lessing that Kierkegaard is fond of quoting, is just a little bit too wide for me to be able to make the leap across. Kirmmse could do it though. He sat by silently while Tudvad’s career was sacrificed to preserve Garff’s reputation.

That was just wrong.

(Postscript: A friend and fellow Kierkegaard scholar remarked to me recently that controversy surrounding Garff’s biography of Kierkegard did not seem to have hurt Tudvad’s career after all in that since the controversy, Tudvad has gone on to become one of the most important public intellectuals in Denmark. The latter part of that observation is correct. Tudvad is one of the most important public intellectuals in Denmark. Unfortunately, the life of a public intellectual in Denmark, if he or she does not have a university post, is somewhat precarious. According to the Danish journalist Niels Lillelund, however, Tudvad’s involvement in the Kierkegaard biography controversy, or more correctly, Niels Jørgen Cappelørn’s characterization of Tudvad’s involvement, amounted to “a death sentence in the salons, … so if Tudvad had  counted on making a carrier in the vaulted halls of the academy, he can forever after spare himself the trouble” [“Niels Jørgen Cappelørn og den gode tone” (Niels Jørgen Cappelørn and decorum) Jyllands-Posten 18 August 2005]. And indeed, Tudvad does not have an academic post, in contrast to Garff, who remains a member of the Theology Faculty at the University of Copenhagen.)