The WordPress.com stats helper monkeys prepared a 2011 annual report for this blog.
Here’s an excerpt:
A New York City subway train holds 1,200 people. This blog was viewed about 8,000 times in 2011. If it were a NYC subway train, it would take about 7 trips to carry that many people.
AAR Book Exhibit
The annual meeting of the American Academy of Religion is the single most important conference for Kierkegaard scholars. There are normally several sessions devoted exclusively to Kierkegaard, but this year there were an unprecedented five. The first was on Saturday morning. It was co-sponsored by the Christian Systematic Theology Section and the Kierkegaard, Religion and Culture Group. The theme was Christology and Kierkegaard and the session was presided over by C. Stephen Evans of Baylor University. The second was later the same day. The theme of this second session was the work of Edward Mooney. This, for me, was a particularly interesting session because Mooney is as much a poet as a scholar and this was brought out well by the speakers. The third session was late in the afternoon on Saturday (yes, that’s right, there were three sessions devoted to Kierkegaard on Saturday). The theme of this session was esthetics and the speakers included Joakim Garff, the author of Søren Kierkegaard: A Biography (Princeton, 2005) about which I’ve written.
I’m afraid I missed the session on Sunday morning that was devoted to Kierkegaard and Hermeneutics. I’d like to have gotten to that session, if only to see one of my favorite Kierkegaard scholars, Tim Polk of Hameline, who was the session chair. My own paper was scheduled for the same afternoon, however, as part of a session devoted to Kierkegaard’s epistemology, so I spent the morning making the final edits. I made an important discovery at this AAR. If you read your paper directly from your computer, you can keep making edits right up until that last minute!
My paper was well received, though there were few questions. My guess is that this was because it addressed two subjects with which most scholars are not heavily engaged: Kierkegaard’s epistemology and patristics. Mine was also the first paper and people kept streaming in as I was reading. This was distracting, I’m sure, to the people who were already seated and, of course, the people who came late would not have heard the entire paper (the upside of this was that there was standing room only at the beginning of the session). I met several patristics scholars, including Nathan Jacobs of Trinity International University, who came up to me afterward and told me they had enjoyed the paper and that they felt that there was a very strong relation between Kierkegaard’s thought to that of the Church Fathers. My brief exposure to this area of research supports this view. I plan to do a lot more work on this issue in the future and am grateful for the contacts I made in San Francisco.
One of the highlights for the conference to me was the number of sessions devoted to sex. There were at least a dozen such sections, including a joint session of the Evangelical Theology Group and the Religion and Sexuality Group, the theme of which was “Contemporary Evangelical Sexualities.” This session included a paper that, to my mind, had the best title of any paper at the conference: Erin Default-Hunter’s “Porn Again: What Pornography Can Teach Christians about Good Sex.” I don’t want to give the impression that I’m obsessed with sex or anything. I just think its nice to have such a clear demonstration that religious conviction is not, as is so commonly believed, inversely proportional to a healthy interest in sex. Sex is a gift from God. So I say go for it, you randy religion scholars!
Forgive my failure to put up my standard two posts last week. My Drexel email account has apparently been corrupted and I spent the majority of last week working with the tech support people at Drexel trying to fix it. Unfortunately, they have so far been unable to solve the problem, so anyone who wishes to email me should, for the time being, address all emails to my Apple Webmail account: mgpiety@me.com.
That’s the bad news. The good news is that I just returned from the first International Conference on Religion and Spirituality in Society. Unlike many conferences that claim to be “international,” this one truly was. There were just over 100 participants, but these included scholars from Japan, Jordan, Germany, Nigeria, Portugal, the UK and Kuwait, to name just a few of the countries represented. The keynote speakers included internationally famous and widely published indologist Wendy Doniger from the University of Chicago and Steve Shoemaker, host of the popular and critically acclaimed weekly public radio program “Keepin’ the Faith.” Doniger gave a fascinating talk on the issue of whether Hinduism was monotheistic or polytheistic (her answer was yes) and Shoemaker talked about how he got started with his radio program and the kinds of guests he has had (from poet laureates, Imams and Rabbis to student activists), to why he thinks programs such as his are important. In between were many other stimulating presentations the topics of which varied from religion and spirituality in contemporary popular culture to the same in ages past. It was one of the most interesting and stimulating conferences I have been to recently because of the variety of topics covered and because the small size facilitated better discussions.
Now what, you are undoubtedly asking yourself, does this have to do with Kierkegaard? Well here’s the thing: the call for papers is already up for next year’s conference in Vancouver and it seems to me that this would be a great opportunity for Kierkegaard scholars to present their work and to meet and exchange ideas with other scholars in related fields. Check it out!
I’d like to clear up what may be a confusion in the minds of some of my readers. I got an email a few days ago, from someone who liked the blog, asking me if “Piety” was a pen name. Yes, that’s a natural question, I suppose, especially for a Kierkegaard scholar (I’m sure John Wisdom was always being asked if “Wisdom” was his real name). “I know that word,” people probably think, “and it’s not a name!” That, in any case, was the explanation offered by my friend David Leopold for why the American Academy of Religion spelled my name wrong. That seems plausible. Either that, or they simply didn’t know how to spell “piety” (which, if it were true, would confirm the suspicions of the folks over at the Society of Biblical Literature).
No, “Piety” is my real name. There have been Pietys in the U.S. since before the Revolutionary war. In fact, my ancestor, Thomas Piety, served under Gen. Arthur St. Clair (an ancestor of Jeff St. Clair, editor of the online journal Counterpunch) in the American Army when George Washington was president.
My father, Harold Piety, was briefly the religion editor at the East St. Louis Journal. He used to enjoy answering the phone: “Religion, Piety speaking.”
I changed my name, when I married the legal scholar Brian J. Foley, to “Marilyn Gaye Piety Foley,” so “Piety” is still my real name, or at least part of it. I plan to keep using it too. I think it’s a good name for a Kierkegaard scholar.
Keep checking back. I’ve got some great posts coming up, including one on hitherto unknown caricatures of Kierkegaard, another on my forthcoming book Fear and Dissembling, and, of course, more on Tudvad’s book and its reception in Denmark.
Welcome to “Piety on Kierkegaard.” I’m the Kierkegaard scholar M.G. Piety. I’m an associate professor of philosophy at Drexel University in Philadelphia. I’m the translator of Kierkegaard’s Repetition and Philosophical Crumbs (Oxford, 2009) and the author of Ways of Knowing: Kierkegaard’s Pluralistic Epistemology (Baylor, 2010).. I moved to Denmark in the fall of 1990 on a Fulbright fellowship to work on Kierkegaard’s epistemology at the University of Copenhagen and remained there until the fall of 1998. That’s right, I lived in Denmark for eight years. That was an enormously valuable period for me as a scholar. My teaching duties were light and my access to sources was almost unlimited.
I made many important contacts when I lived in Copenhagen. I’m fortunate in that these contacts keep me up to date with what’s going on in Kierkegaard scholarship in Denmark. I’m starting this blog, in part, to allow people outside Denmark to keep up with these goings on as well. The first bit of news I have is that Pia Søltoft is supposedly the new director of the Søren Kierkegaard Research Center, even though her name does not appear on their website.
I’m not going to write exclusively about what’s going on in Denmark though, I’m also going to post information about my books on Kierkegaard and other books that I think would be of interest to Kierkegaard scholars.
